The Event and Truth of Bartleby: Badiou Puzzles Out Melville’s Enigma

Authors

  • Tohid Teymouri University of Zanjan

DOI:

https://doi.org/10.4025/actascilangcult.v48.i2.78705

Keywords:

void; situation; knowledge; hysteric; forcing; literary event.

Abstract

Herman Melville’s Bartleby, the Scrivener: A Story of Wall Street presents one of literature’s most enigmatic characters—a figure whose systematic refusal to participate in the mechanisms of society resists all interpretative closure. This study applies Alain Badiou’s philosophy of event and truth to decode Bartleby’s radical singularity, arguing that Bartleby functions as a pure event that exposes the void inherent in any situation. Rather than representing a psychological or symbolic being, Bartleby embodies what Badiou terms the ‘void’—that which exceeds the knowledge systems and presentational structures of a situation. Through Bartleby’s famous formula ‘I would prefer not to’, the text articulates an a-structural resistance that prevents the situation from achieving totality and completeness. Drawing on Badiou’s triadic features of the void—indifference, infinity, and immeasurability—this paper demonstrates how Bartleby’s impotentiality (following Agamben’s reading of Aristotle) operates as a forcing that transforms situations by highlighting what they systematically conceal. By integrating Lacanian discourse theory, particularly the discourse of the hysteric, alongside Deleuzian linguistic analysis, the study reveals how Bartleby’s unnameable singularity disrupts hegemonic narratives and opens possibilities for thinking beyond established knowledge. Ultimately, this analysis positions Bartleby as an exemplary literary event whose inexhaustible enigma calls into question any interpretative system claiming finality, thereby establishing Bartleby as a singular site where truth emerges through its very resistance to representation.

Downloads

Download data is not yet available.

References

Agamben, G. (1999). Potentialities: Collected essays in philosophy (D. Heller-Roazen, Trans.). Stanford University Press.

Allen, A., & Bojesen, E. (2019). Bartleby is dead: Inverting common readings of Melville’s ‘Bartleby, the Scrivener.’ Angelaki, 24(5), 61-72. https://doi.org/10.1080/0969725X.2019.1655272

Attridge, D. (2004). J. M. Coetzee and the ethics of reading. University of Chicago Press.

Badiou, A. (2004). Infinite thought: Truth and the return to philosophy (O. Feltham, & J. Clemens, Trans.). Continuum.

Badiou, A. (2005). Being and event (O. Feltham, Trans.). Continuum.

Blanchot, M. (1986). The writing of disaster (A. Smock, Trans.). University of Nebraska Press.

Bracher, M. (1994). Lacanian theory of discourse: Subject, structure, and society. New York University Press.

Deleuze, G. (1998). Essays critical and clinical (D. W. Smith & M. A. Greco, Trans.). Verso.

Deleuze, G. (2001). Pure immanence: Essays on a life (A. Boyman, Trans.). Zone Books.

Donaldson, S. (2021). Bartleby and the law. The Hopkins Review, 14(3), 448-458. https://doi.org/10.1353/thr.2021.0088

Finseth, I. (2025). Self-organizing systems in ‘Bartleby, the Scrivener’: Modernity, subjectivity, and the limits of democracy. American Literary History, 37(1), 1-30. https://doi.org/10.1093/alh/ajae136

Fink, B. (1995). The Lacanian subject: Between language and jouissance. Princeton University Press.

Fisher, M. (2006). Narrative shock in ‘Bartleby, the Scrivener,’ ‘The Paradise of Bachelors and the Tartarus of Maids,’ and ‘Benito Cereno.’ In W. Kelley (Ed.), A companion to Herman Melville (pp. 435-450). Wiley-Blackwell.

Fleming, N. M. (2020). ‘I’d prefer not to’: Melville’s challenge to normative identity in Bartleby, the Scrivener. In L. Ware (Ed.), Critical readings in interdisciplinary disability studies (Vol. 12, pp. 119-126). Springer. https://doi.org/10.1007/978-3-030-35309-4_10

Foucault, M. (2002). The order of things: An archaeology of the human sciences. Routledge.

Fraser, O. L. (2015). Forcing. In S. Corcoran (Ed.), The Badiou dictionary (pp. 136-139) Edinburgh University Press.

Furui, Y. (2019). Bartleby’s closed desk: Reading Melville against affect. Journal of American Studies, 53(2), 353-371. https://doi.org/10.1017/S0021875817001402

Hardt, M., & Negri, A. (2000). Empire. Harvard University Press.

Hoens, D., & Buelens, G. (2007). ‘Above and beneath classification’: Bartleby, Life and times of Michael K, and syntagmatic participation. Diacritics, 37(2/3), 157-170.

Kaczmarczyk, L. (2015). Bartleby the Marxist. ESSAI, 13(1). http://dc.cod.edu/essai/vol13/iss1/20

Kang, W. (2020). Bartleby and the abyss of potentiality. Concentric: Literary and Cultural Studies, 46(2), 37-61. https://doi.org/10.6240/concentric.lit.202009_46(2)0003

Krilic, A. (2021). Confinement and jouissance in Herman Melville’s ‘Bartleby, the Scrivener: A story of Wall Street.’ In Lacan and the environment (The Palgrave Lacan Series, pp. 59-73). Palgrave Macmillan.

Melville, H. (2002). Melville’s short novels (D. McCall, Ed.). W. W. Norton and Company.

Miller, J.-A. (2009). Action of the structure (P. Bradley, Trans.). Lacanian Ink. https://www.lacan.com/symptom10a/action.html

Miller, J. H. (1990). Versions of Pygmalion. Harvard University Press.

Norris, C. (2009a). Alain Badiou: Truth, ethics and the formal imperative. Revista Portuguesa de Filosofia, 65(1/3), 1103-1136.

Norris, C. (2009b). Badiou’s Being and Event: A reader’s guide. Continuum.

Riera, G. (2009). The ethics of truth: Ethical criticism in the wake of Badiou’s philosophy. SubStance, 38(3), 92-112.

Sequeira Brás, P. (2015). How not to occupy Bartleby. Excursions, 6(1), 1-14. https://www.excursionsjournal.org.uk/index.php/excursions/article/view/196

Stables, W. (2019). Bartleby’s remains: Originality, language, event. Orbis Litterarum, 74(6), 411-429. https://doi.org/10.1111/oli.12243

Turner, Z. T. (2025). Sincerity and the Ideal of the Authentic Self: Melville's Bartleby. Philosophy and Literature, 49(1), 93-108. https://doi.org/10.1353/phl.2025.a963529

Verdicchio, M. (2018). Bartleby the Scrivener: An allegory of reading. Canadian Review of Comparative Literature / Revue Canadienne de Littérature Comparée, 45(3), 438-448. https://doi.org/10.1353/crc.2018.0027

Wang, Y., & Wang, Y. (2022). Potentiality, resistance and bare life: Giorgio Agamben on Melville’s Bartleby. Theoretical Studies in Literature and Art, 42(5), 103-111. https://tsla.researchcommons.org/journal/vol42/iss5/8

Yoshikuni, H. (2016). Kant with Bartleby: A fate of freedom. Nineteenth-Century Literature, 71(1), 37-63. https://doi.org/10.1525/ncl.2016.71.1.37

Žižek, S. (2006). The parallax view. MIT Press.

Downloads

Published

2026-06-10

Issue

Section

Literature

How to Cite

The Event and Truth of Bartleby: Badiou Puzzles Out Melville’s Enigma. (2026). Acta Scientiarum. Language and Culture, 48(2), e78705. https://doi.org/10.4025/actascilangcult.v48.i2.78705

Similar Articles

1-10 of 230

You may also start an advanced similarity search for this article.