A The importance of ethics in medieval ethics

  • Maria Tereza Santos Universidade de Évora
Keywords: ethics; medieval; university; virtues; philosophy.

Abstract

Ethics is a matter inscribed in medieval philosophy, although without the relevance of metaphysical speculation and logical analysis (Williams, 2018). Christian ethics has a set of crosscutting topics (happiness, friendship, freedom, righteousness) which are articulated with various domains of knowledge (legal / law, economic / profit, religious / religious / sin / salvation / grace). The aims of the text are two: one, to show that ethics is transversal (but not dominant) and has a practical meaning. Several texts are referred to clear the concept of ethics as a righteousness of life, highlight the stoic and patristic matrix and register their presence at the university. The methodology is analytical, and the expected results belong to two different orders: to supply anti-medieval prejudice and to place ethics in the script of medieval readings and investigations. This text starts from these assumptions (transversal and connected to) but questions the singular use of the term 'ethics'. Should one speak of medieval ‘ethics’ or ‘ethics’ in the medieval period? The answer to the question describes a zigzag between one term and the other, depending on the authors being studied, the events and the directions of formation in the European world.

Downloads

Download data is not yet available.

References

Agostinho, S. (1887). De catechizandis rudibus liber unus. In J.P. Migne (Ed.), Sancti Augustini, Hipponensis Episcopi Opera Omnia, Post Lovaniensium Theologorum Recensionem, Patrologiae Latinae (Tomo XL, p. 309-348). Paris, FR: J. P. Migne,.

Agostinho, S. (1993). Cidade de Deus (Vol. 3, J. Pereira, Trad.). Lisboa, PT: Fundação Calouste Gulbenkian.

Agostinho, S. (2007). As confissões de S. Agostinho [Conf.] (J. Ross, Trad.). Covilhã, PT: Universidade da Beira Interior.

Ambrósio, M. (1845). De officiis ministrorum. In J. P. Migne (Ed.), Patrologia latina cursus completus (Tomo XVI, p. 340-397). Paris, FR: J.P. Migne.

Aristóteles. (2007). Ética a Nicómaco. Lisboa, PT: Quetzal.

Ashby, W. (1997). A Comprehensive history of western ethics. What do we believe? Ann Arbor, MI: Prometheus Books.

Benedicti, S. (1955). Regula Monachorum (=RB, LXXIII). Denée, BE: Editions Maredsous.

Braga, M. De. (1950). De correctione rusticorum (A correção dos rústicos). In M. De Braga, & C. W. Barlow (Eds.), Martini Episcopi Bracarensis Opera Omnia (p. 183-203). London, UK: Oxford University Press.

Brun, J. (1986). O estoicismo. Lisboa, PT: Edições 70.

Buffon, V. (2005). Sur le bonheur. Thomas D'Aquin et Boéce De Dacie. Textes introduits, traduits et annotés par Imbach Ruedi et Ide Fouche Collection (Translatio. Philosophies médiévales, Vol. 46, n. 2). Paris, FR: Librairie Philosophique J. Vrin.

Cícero. (2000). Dos Deveres. Lisboa, PT: Edições 70.

Cícero. (2008). Tratado da República. Lisboa, PT: Círculo de Leitores.

Coccia, E. (2012). The teratology of morality, or ethics in the middle ages. Médiévales, 1(63), 13-26. DOI: 10.4000/medievales.6800

Costa, I., & Robert, A. (2012). Reconfigurations du discours éthique à la fin du moyen âge. Médiévales, 1(63), 5-12.

Davis, S. (1992). Early medieval ethics. In C. Becker (Ed.), A history of western ethics I (p. 45-53). New York, NY: Routledge.

Denifle, H., Chatelain, E., Samaran, C., & Moé, É. A. Van (1889). Chartularium Universitatis Parisiensis (Vol. 1). Paris: Éd. H. Danifle.

Ghisalberti, A. (2011). As raízes medievais do pensamento moderno (S. Ferreira, Trad.). São Paulo, SP: Instituto Brasileiro de Filosofia e Ciência ‘Raimundo Lúlio’.

Guilloux, P. (1928). L’amour de Dieu selon Saint Bernard. Revue des Sciences Religieuses, 8(1), 69-90.

Hadot, P. (1974). Exercices spirituels. Annuaire de i’ École Pratique des Hautes Études, 84(1), 25-70.

Hadot, P. (2002). Qu’est-ce que la philosophie antique. Paris, FR: Gallimard.

Hadot, P. (2014). Exercícios espirituais e filosofia antiga. São Paulo, SP: É Realizações.

Jaeger, W. (s/d). Paideia. A formação do homem grego. Lisboa, PT: Aster.

Kenyon, E. (2018). From Augustine to Eriugena. In T. Williams (Ed.), Companion to Medieval Ethics (p. 9-31). Cambridge, UK: Cambridge University Press.

Le Goff, J. (2000). Les intellectuels au moyen age. Paris, FR: Point.

Macintyre, A. (2007). After virtue. A study in moral theory. South Bend, IN: University Notre Dame Press.

Marrou, H.-I. (1948). Histoire de l’éducation dans l’antiquité. Paris, FR: Éditions de Seuil.

Meirinhos, J. (2007). Martinho de Braga e a compreensão da natureza na alta idade média séc. VI): símbolos da fé contra a idolatria dos rústicos. In J. Meirinhos (Org.), Estudos de filosofia medieval, autores e temas portugueses (p. 13-27). Porto Alegre, RS: Campos das Letras.

Ricouer, P. (1984). Fondements de l’ éthique. Autres Temps. Les cahiers du christianisme social, 1(3), 61-71. Doi: 10.3406/chris.1984.956

Séneca (2008). Cartas a Lucílio. Lisboa, PT: Fundação Calouste Gulbenkian.

Sevilha, I. d. (2004). Etimologías (Texto latino). Madrid, ES: Biblioteca de Autores Cristianos.

Testard, M. (1965). Cicéron. Les Devoirs (Vol. xx). Paris, FR: Les Belles Lettres.

Tomás de Aquino & Boécio de Dácia (2005). Sur le bonheur Thomas D'Aquin et Boéce De Dacie. Textes introduits, traduits et annotés par Ruedi Imbach et Ide Fouche. Paris: Vrin, 2005.

Trégo, K. (2005). De l'éthique de la sagesse à l'éthique de la liberte. La doctrine de la liberté d'Augustin à la lumière de ses sources philosophiques antiques. Revue des Sciences Philosophiques et Théologiques, 4(89), 641-653.

Ullman, R. (2000). A idade medieval. Porto Alegre, RS: Edipucrs.

Williams, T. (2018). Introduction. In T. Williams, The Cambridge companion to medieval ethics (p.1-6). Cambridge, UK: Cambridge University Press.

Published
2020-04-30
How to Cite
Santos, M. T. (2020). A The importance of ethics in medieval ethics. Acta Scientiarum. Education, 42(1), e51668. https://doi.org/10.4025/actascieduc.v42i1.51668
Section
History and Philosophy of Education